
If you look at the white pattern above, the peltas can be seen at six, ten and two o-clock, they resemble cross-sections of mushrooms.
1
TORC TALK (PELTA MOTIF)
Well, it was a long time ago that I covered Celtic Art in Art History, and I was never particularly happy with the name labels often given to Celtic motifs, so I suppose confusing a pelta with a trumpet spiral is to be a little expected (particularly when one can be made up of elements of the other). Nonetheless ,that error was mine. As I was playing with the comma-like form of the magatama it morphed into the cresent-like, arced, spiral-ended, mushroom cross-section known as a ‘pelta’.
This name, ‘pelta’ comes from a type of light shield used by the Greeks and Romans, deriving from an original used in Thrace. This itself tells us more about the natural territory and training of Classicalocentric art historians than about the direct connections between a Classical object and a Celtic motif. Look at the prevalent lines in any Early Celtic design and there is a predominance of curvilinear and vegetal forms. Add to that a predeliction for mirroring, reflection and interaction between foreground and background patterns and it is easy to see ‘pelta-like’ forms sprouting up in abundance. The logic of associating the ‘pelta’ motif with a meaning of ‘shield’ is stretched when it can so so much more easily be read as ‘tree’, ‘leaf’, ‘simplified palmette’, ‘reflected crescent moons’ or ‘horns’. In some Classically rendered and stylised imagery, this shape may indeed refer to a martial attribute. But to carry that meaning over onto a similar looking, purely Celtic motif may be far too simplistic, or just simply, inaccurate.

What drew me in the first place to look again at the pelta motif was the realisation that it, or its negative shape, closely echoes the shape of the neck collar or ‘torc’, a connection that I am not sure has been noticed before. Looking at a lot of Celtic art, and especially redrawing the imagery, one comes to understand the importance of what is not there – negative space, void, background….
2
TORC TALK- (FIRST THEN)
First then
There is no object,
No thing that does not trawl
A train of intent and opinion,
That does not feel,
Draw with it more of itself
From the invisible.
Nothing that does not speak.
(if you hear nothing but silence, go within it, find its shape and you shall here the words come in and out, for nothing, no thing is voiceless)
Nothing
That has not been born
From a before.
Everything
Has been born
From something else.
Nothing not jealous of its edges. Nothing that will not melt and merge one day into becoming somewhere else. Nothing, in essence, that does not hunger to remain, that does not hunger and feed.
Where to start? It makes no matter where you start. Simply begin. The road is twist and dip but leads to the same shining place…

3
FOR THE GODS ALONE
Beauty is for the gods alone.
This gold – no use for plough or warrior,
No use, no use on Earth.
Beauty belongs to the gods,
And to those who talk to them,
To those who speak to them,
To those who belong to them.
A torc, an open ring of twisted wire, often gold, with terminals, cast and decorated finials. Worn as a neck ring. Wires, strings, ropes, woven light, woven and woven, golden rope to tie the soul, to show adherence, obedience, obeisance,obligation to the spirits….
A circle not a circle, an arc, a passage of time, a record of space.
A perforation, the head pushed through
To the airs of heaven,
Upper world,
A division of head from body,
No longer just human:
Owned, illuminated,
Ardour, radiant.
The weight of it:
Not easy to ignore,
It is meaning, a glow..
If the pelta symbol is the negative space of the torc- its contained space – then the pelta occupies the same space as the head. Pelta is head. Head is home of spirit. Pelta is spirit. In some coins of the tribes of Brittany the horse rider’s heads have transmuted into pelta shapes.

4
HORIZON’S EDGE
I am the passage of the sun
From dawn to dusk
A woven line of light
To the top of heaven,
To the horizon’s edge.
I am the river of night,
Golden river underground
From dusk to dawn,
A gold thread
Through ancestors’ bones.
Torc is map, halo, sun glow.
A mirror moon, empty,
Crescent, full, crescent,
Empty. Woven around
Each other, silver, gold,
Day, night, copulated,
Seeded…
5
ENSOULED
Seed of the sun
Spilt at sunset
Mated with earth,
Gathered up, gathered up,
Cold made hot once more,
Melted, breathed upon,
Revived, ensouled,
Sung to, given song,
Given name, given sinew,
Given nerve, wound about.
Gold, giver of glory,
Animated, it whispers,
All the time, it whispers.
Should you know its spells
You will prosper,
Should you know its songs
You will be victorious,
Should you know its name,
You shall be returned home
Golden and ever-young.
For it has no end
And its wearer shall remain.
Its giver shall be blessed,
And blessed the receiver.

So how should one receive a torc? Many images show the torc being held in the hand. It is held at the centre, midway between the terminals. Displayed, it is held with open ends upwards toward heaven, like a cup to receive the blessings from above. It is shown offered in the same way, with open end towards the recipient. Is it taken possession of by the two hands grasping the finials? Does the giver carefully hold the ring so that the receiver can echo the hold on the opposite side, both joined in obligation for a moment,and then forever, by that golden link, like the passing of a goblet? Is the name whispered? The promise named? The duty proclaimed? In that moment one and one become roped, twisted, bound together, charged with divine power…

And as to the making: that wire beaten, stretched, thin and thinner. Taken with others, woven, wound, round, wrapped, mated, united. What spells added, what songs, what promises, what life, what given birth to. ( There are images of swords with dragon spirit beings attached -their sharp souls, snake fast, embedded, the metal a home for other life, given honour, given flesh food). Do the finials give face and eyes to the embedded spirit? Are they of one kind? Are they many? Are they moulded each to each, to be hunted out like fast hounds scent their masters, bound by similarity of spirit?
Here shall be a list,
A reckoning,
A call of names,
A summoning of spirits:

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Conversations with Invisible Friends 3
Posted in Uncategorized, tagged blogs, comments, existence, Haiku, mirrors, plum sake, Poetry, rain, robin, silence, storm, words, worms on July 6, 2013| 3 Comments »
Another selection of comments and pieces inspired by other’s blog posts or blog comments. (We orchestrate…..)
NOISE
Prayer,
confessional,
creed.
God or Godless,
we ramble to ourselves
within our own bone cathedrals,
echoing with sighs and curses.
There is a completely soundproofed room
in some MidWest University.
No one had yet managed
to spend more than 45 minutes there.
Hullucinations after a few minutes.
We are not designed for silence or darkness.
We bleat and howl in our own jungles,
bleat and howl….
—
GIFT
This body,
This world:
A gift from a million suns.
—
NIGHT RAIN
A rain of words
puddle the page,
tongue-mind umbrella unfurls,
tastes flicker neon image,
dream world,
dream world.
—
MIRRORED
To see ourself reflected in the smile of our love
Is the only mirror should be allowed
Not the rotated smudge of silver window
Nor frozen shadows unbemused, inanimate.
—-
SQUALL
Whose soft words
Sweeping through
My mind’s cool edge,
I wonder?
Sound of distant rain.
Sound of distant rain.
Something seems forgotten:
Cool emptiness,
A taste of sorrow.
A taste of sorrow
For no reason
That I know.
Mantra of compassion.
Mantra of compassion.
Wind and rain
Blowing away
Ephemeral things.
—-
A CAST FOR WORMS
Well better and betterer.
Words for worms!
( Diet of Worms?).
Worm world.
Worm holes.
Cast about, Charles Darwin
( worms, his first love).
Lumbricus terrestris.
The name itself
Segmented, wriggling.
Beneath us all.
We, at last,
Their own dinner.
Earth to earth,
Tasting earth,
Making earth,
Loving earth.
Our Masters,
Squirmy worms,
Fast food,
Slow food,
Love food.
—–
ART OF POETRY
This hybrid birth,
a form of archaeology,
digging as science,
the science of digging,
the art of concealing and revealing,
building and collapsing, that is ,
constructing,
hybrid construction,
a constriction of possibilities,
a constraining of maps,
quantum thisness and thatness,
leaving more out than in,
making a point,
missing any other view,
poetry: the straining for meaning
without even pretending success,
e.e.cummins and e.e. goins,
a vowel,
a vapour,
a string of pearls,
words making doors,
doors opening,
sutras,
stitches,
hints for hunters…..
—
ROBIN
Looking back:
The world-
Bright, cocked eye
—-
GRACE
A small thing
Is not the same
As an inconsequential thing.
A loud voice
Is not the same as
A voice to be followed.
In one second,
In less, even,
The world can be born
Or can disappear
In front of our eyes.
Each person made afresh
Each to see what can be seen
What can be sung.
No wrong notes
If we do not know the tune.
We shall diminish and wither away
Jumping to conclusions.
Falling skillfuly
Is called flying.
Stumbling elegantly
Is called dancing.
Moving gracefully
Is called living.
—–
PERCEPT
Plum saké.
Too much
Slurs the mind
—-
METRE
It has presence and voidness.
It has frozen processes,
exited time,
become apt, concrete,
paradoxically gone.
Here
and both there and elsewhere,
but only inside
does it play a tune.
Lithophone,
bone music,
skeleton key.
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