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moss cave

11

The tasting of edges

Here is how it is,
How it was:
From the vastness of sleep
A coagulation, a gravitation
Towards the poignant edge.
The bliss of voiceless silence
Shaped and constrained:
Electrical motion, remembering, defining
The surge of emotion, the
Tumble of language, the assertion
Of primacy, constraint, neural nets
To catch and take hold, own,
Possess, reject, disown, demean.

The walls of this house,
Our house,
Sure against the gale,
Black and warmed.

Here’s the truth of it:
This language is not my own,
Not my words, not my syntax,
Not my thoughts, nothing new.
History: the reiteration
Of the forgotten blood
Still roaring changeless
Down the rivers of the years.

Here we are:
Rooted, belonging,
Our right,
A place to return to,
Warm in the soot-blackened darkness
(The winds screaming, battering, squeezing
Sound from tumbling dust).

A silver flash on the black waters,
Leaping fish way beyond the heron’s gaze.
The tawny glen, its tawny sides
Closing in as day’s end darkens.
Where are the fires?
Where are the voices?
The footsteps of those returning home,
The yawns of babes
Turning in belly-filled sleep?

The roaring tide has left.
Its sound diminishes.
The white, wheeling gulls
Are silent specks, the dark horizon.

We are left at a peace
We do not want,
Wordless sorrow for the misplaced.

I’ll tell you of the purest emotion,
Feeling that is free of judging,
Free of qualification.
It is the only language of the heart.
Music, the language without definition,
The summoning of tears and smiles,
Our greatest blessing to the universe.
A song, wordless and unequivocal,
A language universal, sublime,
Fearful, shaking the roots of things,
A net for the Almighty’s scatterings.

(I would barely trust one
Who could not find a tune
With nimble fingers,
Who could not speak verse
As if it were his own heart talking,
Whose words stay cowled behind
Heavy drapes of seemly logic,
Whilst inward, seethes and rails
Against opinion not his own.)

It is not here
In the dream of standing alone.
It is not here
In the upright light of independence.
Uprooted, it is not possible to find a place,
Poor and worthless, it is not possible
To find gold or glory.
It is the same voice
As it ever was:
The clever words well-weighted,
Reasonable.

The rain on the roof,
The wind at the door.
We huddle
Holding the weaving of stories,
The paths telling how we got here,
The choices, the turns, the betrayals.
Cold draughts sweep abandoned corners.

The water does not fight the rock,
It tunes its song and flows around.
It is neither this nor that.
The stepping stones in the flood –
Not the only way to cross.

This house of trees –
It is a house of despair,
A house of howling winds.

This house of trees –
It is a bounty of bright life,
A re-population of delight.

This house of trees –
It is a signal to all
The tyranny of the past has fled.

This house of trees –
It is a plight of bitterness,
An empty, starved gesture of despair.

Delight and despair –
Sunlight and shadows on the hills.
Holding firm is not the way of life.
Freedom and independence, not
A way to understand life.
The making of edges
Is the sound and silence of the tune,
A convolution of anticipation.

Each edge, though,
Neither this, neither that.
We define too closely,
Barter truth for surety
Miss the paradox,
Hold too tightly.

The bright edge is a sword
That severs as the sunlight is a sword
That blinds the sight.

Coming over the hill –
The sharp curtain of the Cuillins,
The still waters of Ord.

Belonging or not belonging:
I borrow my breath
From the exhalation of sparrows
I borrow my sight
From the sparkle of waterfalls
I borrow my heart
From the song of dust and worm
I borrow my words
From the whispers of the dead,
From MacLeod under the sky,
From the white bones, the bleached bones.

I am nothing
But a continuance
Nothing but a path
Made by those gone on before
A house of trees
A house of birdsong
A house of utterance
A forever
Dreaming of a walled instant
Of peace.

BlackCuillins Ord

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Moonlight through glass

Beginning of the New Year, according to some counts. Woken, as fairly normal, by roving,climbing, cats and whilst in the velvet struggle to regain sleep, caught a tumble of words on constellated subjects. An attempt to recover the drift hours later is usually unsatisfactory – but then dreams themselves are always so much more coherent before the linearity of recall.

The first unrolled from the title of a collection of poems I am getting ready to e-publish ( “won’t take long, start with something easy”…). The title, “Moonlight through glass” is itself taken from a small relief sculpture I made about thirty years ago : just words carved in relief upon reclaimed hardwood floor tiles from an old dance hall. The image is one that satisfies, redolent with silence, serenity, emptiness, peace. An ambiguity of completion and loss. Its partner is the image of “Moonlight on rooftops”. Somehow the epitome of melancholy to me.

Yesterday evening I was playing around with images for the cover of said, slim volume. Getting into the flow, I was revisiting a couple of colour prints, modifying them for a dramatic black and white. Happily, it turned into a potential project all of its own ( or at least so it seemed in the fever of creation). A sort of abstracted yantra meets medieval woodcut, chats with Blake on angels and ghosts, then nods at the engravings of Gustave Dore ( he with the appropriate accent), with a reminiscence of Book of Lambspring and alchemical doings. Possibly a way of illustrating words on the Mahavidya goddesses. Hence the circling of subjects, the orbit of words, that follows:

MOONLIGHT THROUGH GLASS

Moonlight through glass:

Solve et coagula

Dissolve and solidify.

Resting in silence

A vapour of thought

A mist of emotion

Twin mystery

( two of too many):

Light and orbit.

Something fast as infinity

Slows through a lens

Of liquid sand;

Something as unconcerned

And chaste, a satellite

Held gazing face to face,

A waltz of gravity.

Taking form, giving name, chasing thought.

Dance of equations, conjuration of stillness.

Simulation of solidity, (vibrating nothingness).

To give meaning,

To build a path in a pathless wasteland

(suddenly goals, suddenly distinctions)

Mirroring, reflecting, perhaps, the definition of our purpose.

Narcissus has become our jealous god

(echo lost, echo found).

Dancing round the fire,

Oh, we know that one’s name

That will spin gold for us

(though he will still trick us in the end).

And why, why, do we honour Prometheus,

That medler who ruined more than his own prospects,

Who brought down much more than fire upon us?

Too smart for your own good,

Answers too shiny-

Clear-cut, obvious, too self-serving,

Too monstrously elegant.

Ferment.

Closed system

Athanor.

One strong enough to withold,

To withstand all turmoil,

A roiling of opposites.

Not designed for madness

But madness is where we all must go.

The madness of too much,

The madness of not enough.

An incontinent ejaculation,

White noise, staining silence,

An endless slurry of love songs,

A loop of imprisonment.

Ferment.

The numbness of moonlight –

Passion stilled within the heart.

Whitened. Blackened. Consummated.

Brought forth.

Soot-faced puffers

Strainng to wriggle free.

Moonlight through glass:

The achievement,

The surrender,

The transcendence.

—–

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And not too dissimilar ( the metaphysics of stellar cosmogenesis, of electromagnetic emotions), words orbiting the bright imagery, the dark, powerful, inhumanly human goddesses, Ten Nights of Transcendent Darkness, Objects of Transcendent Wisdom, Mahavidya Goddesses. This one the aspect known as Tara ( Second Night of Hunger).

TARA: SECOND NIGHT OF HUNGER

Tara, Tara,

Hungry star,

Unquenchable yearning.

Infinite distance

Is the path to return by.

Light from the farthest edge

Wishing to return to your comforting blackness.

Consumed, conjoined, united,

Undifferentiated,

Possession of belonging,

Lines of gravitational force.

That which separates,

That which holds together,

And beyond all these,

The desire for so much more,

The desire for so much less.

——

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For the clearest, and certainly the most poetical and image-rich words, concerning the Mahavidyas I would recommend Alain Danielou’s great work “Hindu Polytheism” ( that majestic title now sadly pedestrianised to “The Myths and Gods of India” ).

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The Ten Mahavidyas

The mahavidyas, or “great wisdoms”, “wisdom goddesses”, or “Ten objects of Transcendent Wisdom” is a medieval Indian system of metaphysical thought that brings together aspects of goddess energy in a powerful and evocative manner. In certain aspects it falls outside the more familiar Hindu orthodoxy, whilst deepening and adding commentary to the esoteric traditions of the Himalayan region.

I first came across the Mahavidyas in my fourth year at the University of Edinburgh and was drawn to the powerful imagery- especially as presented in Alain Danielou’s “Hindu Polytheism”- so that I incorporated elements of symbolism in my sculpture projects. At the time I was using the image of the bowl a lot in my work and it seemed an ideal form to express the numinous within the familiar. A container of space, requiring emptiness to define itself, the bowl has often been employed as a metaphor for the polarity of existence.
Much more recently I was asked to make images representing each Mahavidya in the same way that I found symbolic forms for tree energies. It took a while to consider. It is one thing tuning into a tree energy and seeing how to visually freeze that unique energy dance, it is a different matter of scale to do the same to a powerful universal energy presence. Resolution came when I acknowledged that the Mahavidya energy patterns are transgender, transhuman, transspatial, transtemporal, transcultural entities. In other words, it was not necessary to get “permission” or authentication to begin this work. They do not belong to any one species or gender or time or theology, though their symbolic references will be culturally specific. I am possessed wholly by these energies as I am with the frequencies of the electro-magnetic spectrum. I do not need to achieve knowledge or understanding outside of myself. In fact they have a more permanent existence than what I consider to be my own personal reality.

MAHAKALI

Great Time
Time accumulating,
Licking
Laughing.
Disintegrates
your considerate sciences,
Your careful measured certainty.

Unfettered
Definitions cease.
Knowing Her
There is nothing else to know.

Beyond subatomic passion,
Endless rest, but awake.

Scurrilous,
Untramelled Reality,
Radiant darkness
Embedded, entangled,
Woven into solidity

Solid time
Still time
Waiting time.
Ungraspable, unavoidable

Warm red tongue
Licking your soul.
Warm lips clasping.

Atrocious vastness,
Contigious unity,
Invisible light
Revealed.

Exploding souls
Supernovae.

The image above is one of a series of prints I made of the Mahavidyas and related energies. This one is Kali, the Great Night of Time, Deathless Silence, Perfect Bright Darkness. Kali means ‘time’.
Though these energies are personified and worshipped as deities, they transcend all human categorisation and all cultural niceties. They are raw reality, which is why they are so scary! Any image is Mahakali, every concept is Mahakali. This image I have made is therefore perfectly MahaKali, though not exclusively so!!

If you are interested inseeing the other images or purchasing a few(!!) please go to click here

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