Feeds:
Posts
Comments

Posts Tagged ‘landscape photography’

IN HER HOUSE (Dakini Day)

.

In her house of stars

the dark one’s hunger is unabated.

Clothe yourself in time and space and it will not be

Half enough

to approach her roaring silence.

The void around which the cauldron’s form is boiling:

All the gods burn bright

to feed that eternal heat.

Spinning arms dredge the web of roads between emptiness.

Vast is the well and vast the language.

The proud will not find it.

The worthy will not find it.

It is not what you are, nor what you would wish to be.

So hungry it can never be sated,

So full it can never be found.

Words approach and are swallowed.

Eternal dancers surround it.

Pillars of smoke are its witness:

The primal hole where gods ejaculate and die.

Supreme Glistening Darkness, we hear your song and tremble.

We draw your name as the moving waters do.

Down, down, down.

We do not know by knowing.

We do not remember anything by remembering.

Be still. Be silent.

The spiralling throne finds us and draws us in.

A cold breath passes through us.

We sigh and become glorious.

Read Full Post »

TO RETURN

We live where we can breathe the light of stars.

Where we watch them dowsed at dawn in the rivers of the world.

This is our power: to dismiss your ravings.

To grow food and share friends,

To chop wood and to watch the flocks.

To vanish, when the time comes,

Into the same song our mothers sang.

Read Full Post »

TWENTY YEARS ( OF DRUID TRAINING)

1

It was like a rope of light

let down into the chaotic darkness.

Only later would we see

it was a deadly serpent

and the chains of enslavement.

But such is the nature of knowledge

and we shrugged, accepting all costs.

.

Nyt o vam a that

Pan y’m digonat

.

It was not from a mother and a father

That I was made.

.

2

One year we were held in complete silence.

No word spoken

but internal recitation of all the masters’ words.

Becoming each one, and their lilt,

moving into their expressions,

reclothed in passions,

Eyes opening in other worlds.

.

A’m creu a’m creat

O naw rith llafanat;

.

And my creation was created for me

From nine forms of consistency:

.

3

Another year we each were given

one word only, to unwrap.

To follow, to hunt to its uttermost,

to its bright birth,

In a name that has become ours alone.

A map of our journey,

a seal on our circumference.

.

O ffrwyth, o ffrwytheu,

O ffrwyth Duw dechreu;

.

From fruit, from fruits,

From God’s fruit in the beginning;

.

4

Once the words were learned

all the rhythms and the hidden wealth:

We could see how nothing existed

outside of those patterns of plaid.

No move, no colour, no conceit,

nothing that was not drawn

from that well of words.

And so we learnt to see around us,

in every hall, in every byre,

where each would walk

and where in each tale

they would place themselves.

And how with a word

it might be shifted

and how with a gesture

the plot might be moved on.

.

O vriallu a blodeu,

O vlawt gwyd a godeu,

.

From primroses and flowers,

From the blossom of trees and shrubs,

.

5

One year we were given

the gift of madness.

.

Prid o pridet

Pan y’m digonet,

.

From earth, from the sod

Was I made,

.

6

Another year we slept all the long days

and at night gathered around still pools

to learn the dance of stars, and their songs.

Our dreams would be strange then,

and our names, unpronounceable

.

O vlawt danat,

O dwfyr ton nawvet.

.

From nettle blossom

From the ninth wave’s water.

.

7

One year we would speak only lies,

until we knew that truth is itself a lie,

and that the tides beneath us

are drowning darknesses

and screaming passions.

.

A’m swynwys-i Vath

Kyn bum diameth.

.

Math created me

Before I was completed.

.

8

A year as birds

soaring and rising on thermals,

to find the fulcrum of the winds

and to twist the cloud rivers to rope

for sun or rain or storm.

To placate, to restore.

.

A’m swynwys-i Wytyon

Mawrut o brithron.

.

Gwydion fashioned me

Great enchantment wrought by a magic staff;

.

9

A year abiding by trees –

some would not return,

fertilising the world

with their eternal silences.

.

O Eurwys, o Euron,

O Euron, o Vodron;

.

By Eurwys, by Euron,

By Euron, by Modron;

.

10

Another, we hunted and slew all the gods,

taking their women and siring new progeny.

These we fed with our own blood and souls,

so that they would know us when we summoned them.

.

O pymp keluydon

Arthawon eil math –

Pan ymdygyaed.

.

By five enchanters

Of a kind like godparents –

Was I reared.

.

11

One year to placate and cajole poisons.

Those songs were enticing, sweet as death.

.

A’m swynwys-i wledic

Pan vei let loscedic.

.

A ruler fashioned me

When there would have been a burning extent.

.

12

Then we did all return to our own families

To serve one year, unrecognised, in their midst.

For many that was the final chain broken to the past.

Allegiance of blood once sweet, now rancid, old, bitter.

.

A’m swynwys sywyt

Sywydon kyn byt,

.

The wisdom of sages fashioned me

Before the world was made.

.

13

A year of folding secrets into the mundane;

Of speaking to the deep;

Of remaining human.

Learning that love and hate

Are the gravity that keeps us here.

.

Pan vei genhyf-y vot,

Pan vei vach veint byt.

.

When I had being,

When the extent of the world was still small.

.

14

A year polishing swords and mirrors

And placing the singing spells

Of vision and death within them.

.

Hard bard bud angnawt,

Yt uedaf ar wawt

A traetho tauawt.

.

A fair poet, of unusual gifts,

I control in song

That which the tongue utters.

.

15

The genealogies of the lost

And the equations of gods;

Their doorways, their doorkeepers.

The mysteries under the earth

Where the stars wander,

Passionate light on an endless river.

.

Gwaryeis yn llychwr,

Kysceis ym porffor.

.

I played in the light,

I slept wrapped in purple.

.

16

The transmutation of the body into smoke;

To see without eyes;

To move the shining streams.

.

Neu bum yn yscor

Gan Dylan Eil Mor,

.

I was in the citadel

With Dylan Son of the Sea,

.

17

To become free in chains;

To remember the first cauldron

And the journey from there.

Brightness remaining.

To give everything away,

Yet remain undiminished.

.

Yg kylchet ym perued

Rwg deulin teyrned.

.

My bed in the interior

Between the knees of kings.

.

18

To summon guards and guardians;

To curse the dreams of kings;

To know the stars’ positions in daylight;

To travel out on rays of light;

.

Yn deu wayw anchwant:

O Nef pan doethant.

.

My two keen spears:

From Heaven did they come.

.

19

To know one’s manner and time of death;

To move into other forms;

To prophesy and to escape from prophecy.

Transformation at the moment of death;

To remember every name and

The shape and hungers of souls.

.

Yn Annwfyn llifereint

Wrth urwydrin dybydant.

.

In the streams of Annwfn

They come ready for battle.

.

20

To return to simple words,

To return to silence;

To remember and forget,

To move freely without ripples.

Three drops spinning –

Their taste, the honey moment.

To know that all is song.

That all is one song, one river,

And to listen to the winds from the hills there,

From the rapids, from the shallows,

To leap upstream, to float downstream.

To inhabit the world that inhabits the wise.

.

Ef gwrith, ef datwrith,

Ef gwrith ieithoed.

.

He made, he remade,

He made languages.

.

Llachar y enw llawffer,

Much llywei nifer;

.

Radiant his name, strong his hand

Brilliantly did he direct a host;

.

Ysceinynt yn ufel

O dosas yn uchel.

.

They were scattering in sparks

From a drop in the heights.

The Welsh is taken from ‘Cad Godeu’, a long and mysterious poem attributed to Taliesin. It is not meant as a commentary on my verses, nor the other way round. But perhaps they both come from the same place and act as a counterpoint in time and space.

Read Full Post »

THE TALIESIN SHADOWS

1

He comes forth by words,

out of darkness and brightness

(we, watching, blinded by both).

.

Out from blood, out from skulls,

out from the groves and the mist.

.

They tumble, birds from nets,

these wild words seeking skies.

.

The scent of oak and moss,

the scent of rust and iron blood.

.

A thousand years,

and still no-one has fathomed its depths.

.

The evening sky swept clear of life and death,

autumn clear with the tooth cold edge to it.

.

He has learnt to weave the shadows.

Mystery is his cloak, a feathered cloak of wings,

wings of words.

.

The meat of the past, the blood and muscle

of all forebears held in rhythm and sound.

.

They have perfected their own shadow,

full of mystery and silent horror.

.

Persistent dreaming encourages a certain familiarity

with dear monsters. “My awen is an ash spear”.

.

We talk to the spirits of the dead,

recounting their stories, reviving their memories,

reincarnating the spirit.

.

I will sing and sing and sing your words.

Your voice feeds my nerves

and I become, first, between, then other, then empty,

and you can walk in.

.

My shadow

becomes your shadow,

your words,

my words.

.

2

I open my mouth.

There is silence.

But now the wind

From the graves

Forms sound, the vowels,

The rivers of sound from the caves of wisdom,

From the mounds of remembrance.

.

I will not sing to the lords, to the rich kings.

I sing to the free, who lack good weather,

Who seek rain in drought, seek sun in storm.

.

The space of song.

They listen and travel through these words

To become closer to the divine.

This is my space. The protective weaving of poets’ words.

Enwrapped, entranced, protected within the poet’s rhythm.

3

Cauldron

This cauldron: iron hard consonants

Wrapped round and shaped by the curve of vowel.

What will it not encompass?

What shall never be encompassed by it?

.

Awen is greater than this cauldron’s expanse,

Awen is deeper than its deep resounding belly.

Powerful is the echo of that fortress of truth,

Yet an echo in the hills of distant thunder is what it is.

The ocean roar of awen in the cursive chambers of shell and bone:

A whisper of voices, millions, there are millions, from the deep before.

.

Deep as this cauldron is, and as ancient as its gigantic creators,

It cannot contain the horizons of Annwfn.

One part is understood and named,

Four-fifths remain eternally hidden.

A clear light blinds by its brightness

And the shadows deepen wherever it shines.

It cannot be named by names, it cannot be sung by songs,

It cannot be understood by philosophy,

It cannot be measured by maps.

Look up, look down, at the revolving stars:

It is there and not there.

Stir the bubbling verses in the honey cauldron:

It is there and not there.

In the breath and in the void

It escapes the understanding as the sun at sunset,

As the cuckoo in winter,

As the wren in the hedgerow.

There and not there,

A diminishing cry

Stirring the mind of poets.

.

He grows from his words – the seeds of sound

On the soil of listening silence.

Embodied, he is mystic light, a tricky one, iron hard steel.

An evolution of the world’s voice found in the dark tombs,

A clothing of golden brocade for liquid tongues.

They whisper in circles in their root-wrapped rooms.

The transcendence of death by the sages, by the brave,

By the wise, by the heroes who pass between, who pass on.

I have placed the words of the past in my body.

Golden, they rise up when my tongue bids it.

The mead flows, we drink and are drunk upon it.

.

The deep speaks, and it stirs the deeper still.

We are echoes and can trawl

The life beneath the single

Small light of the soul.

This voice overtones infrasound.

Read Full Post »

NIGHT RIVER

Hush, now, hush.

It is the night river rush

In the cool stumbling dark.

Echoes of dogs twist the silent wings of stars.

It is the thrum of moments being born

From the ground sighing upwards.

Orion and his prey:

Every night the same story

But we never tire of it.

The roads we follow to make it right.

The roads we tread to follow on behind.

Night river, going and staying still.

The night river lullaby in its blanket valley.

Tucked away and breathing dreams.

Tucked away as the heat evaporates,

As heads empty of thought,

As bodies drape and forget themselves,

As breath joins the river snd leaves, and leaves.

Night river, the cold as smooth and sharp as stalking cats.

Read Full Post »

RISING, RETURNING

Rising through mist and rust and gold.

The rain coming and going and the oaks holding on.

History repeating itself, as it always does,

And the eternal poets weeping and laughing

In their sunlit words.

We shall reach home soon, as we always do,

Until the very last time when time shall slow and stop,

And the oaks, only, will be holding on then

In rust and gold and sunlit drifts.

Read Full Post »

BOOK OF RIVER

A thousand page book

On ‘What the Rivers Say’

Illustrated by hand with all

The ripples and such.

Equivalents of sound in line

And what the mind says.

And what the wind says

And where it leads

And where it leads back to

Again and again.

A work folded from

One sheet of paper.

A work transparent, translucent,

Opaque.

Where pages and words

Appear above and below each other.

A multitude of one view, an explanation,

A demonstration of the inexplicable.

And all the voices there,

All the voices from along its length,

Rumbled and whispered

And sung and roared.

Tiny sparkled voices, great voices,

Minnow voices, tree root voices,

Drowned minds of poets

And their pale ghosts.

Voices of tributaries, voices of puddles,

Voices of pools, voices of dribbles,

Of moss dripping, of sodden earth,

Of scoured stone, of squiggling,

Worming things.

Reflections still and stately,

Pride that confuses and leads nowhere,

But the doubt that up may be down.

And the river bed, ah! the river bed:

A history of shatterings, of droughts,

Of flood race, of lost footings, of twisted ankles,

Of sobs, of precious things lost

Forever, forever, forever.

Down to the sea with them,

With the gold and the glistening

And the feathers and fluff of life.

The leaves spun to colour

And down away, away.

Stretched from there to here to there,

Beyond distances and the taste of soil

And the taste of heather and the taste

Of ice and of wind in the sparkling hills.

Self-created words, worm words,

Caddis larvae words, fast, flitting,

Slow floating words.

Half sung, half spoken, half heard,

Half, half, some other,

Some other meaning completely.

Completely star-worn and moon-urged.

Life moving downwards towards itself.

A book of river.

Read Full Post »

TY CANOL WOOD

It is a narrow house, the wood that is made for eternity.

A smoke of dream shivering upwards into air.

The roots of it smoulder below, flame-leaves lick.

It is a narrow house we are born into.

So much that cannot be reached, cannot be known.

The paths wander between moss boulders and broken bedrock,

clothed in thick green life.

Constrained by thin earth, yet they all do seem to dance,

and at night, some say, they walk

and the rock creaks open,

light spilling from golden halls,

and that unnerving perfect music, too.

A narrow road and a narrow house we have set ourselves,

But that is not the world’s way.

She dances and throws it all away in broad gesture,

Sings at the central hearth, though no-one listens much,

and knows that song is food for every soul.

Feels the billowing thunder head, this haze of gnats,

the invisible silver threads beneath,

and the chains of finest gold,

and the footprints of old gods between the stars,

that is birdsong here

in Ty Canol Wood.

This ancient small woodland in Pembrokeshire is named from the nearby house, Ty Canol, ( the central, middle, house). It has links to Otherworld inhabitants, and has a definitely magical atmosphere. Here I am contrasting the open, generous quality of the natural world with the restricted experience of mortality and human perception. The coffin is sometimes traditionally referred to as a narrow house and the tomb to a house of earth.

Read Full Post »

FIRST LESSON

You will have been wandering, I suppose,

Through the sunny, vague landscapes of your life

Following the habitual hounds of thought

Weaving in and out your thoughts.

.

You will have come across these words,

Sucking them up, making them yours

Before even thinking, before even thinking,

To whom do they belong? Whose voice, now?

.

We believe ourselves sovereign here:

My mind, my territory, my dwelling place.

But is that really so? (is what I ask.)

You have wandered into other worlds

Oblivious of boundaries, so hungry for more,

So sure of what is.

In an instant, becoming something else

( a folded, entangled irony, to enjoy all the horror movie themes).

.

A skin not yours adheres,

So you become something you were not.

What we do, we become.

What we take in, becoming our responsibility.

.

Shimmering are the edges of the world.

Mirrors and doorways are everywhere.

Names are roles and speech

Sets about great tidal shifts.

.

You know what you know now

By becoming what you were not.

A communion of voices.

Read Full Post »

WAR HAS CAST THEM

War has cast them off the mountain

And they have never yet returned

Except their tattered ghosts minding flocks

And the wind and the rain and the ravens.

The stone, green under soil.

The soil, black under sedge.

The distance sailing above cloud

Shaped by worlds beyond reach,

Reciting the names, reciting the names.

SOME GO

They weave these times of plague

with threads of brighter days.

Sharing the names of farms and families:

Nain, hen nain, hen hen nain,

and the tales of the tales she told.

The hearths swept and re-laid

for an eventual return

after the storms of the world blow by;

the family bible left open at Lamentations.

Some go into the hills,

finding the silent walls

moss green, wide strewn;

the signs all but lost,

like the songs of living and dying:

the songs of harvest, the songs of planting,

the songs of weaving, the songs of lamenting,

the songs of losing and of finding.

It is the songs of living

that we have lost forever;

the songs of simple doing

that told us we were not alone

in feeling the rhythms of breath

as muscles worked and tasks completed.

It is all silent in the hills now.

cloud and curlew,

raven and lark.

Memories fade

as the farmhouse walls

tumble under moss.

Hold on to the names,

the farms, the families,

the cherished dead.

Over their heads

the world changes.

Plague days,

words dying.

The Epynt is an area of high uplands between the Brecon Beacons and the Cambrian Mountains in Mid Wales. A strong, rural, Welsh speaking area, the Epynt was cleared of people at the start of the Second World War so that the land could become an artillery training area. Eighty farms were given a few months to pack up and leave, breaking and dispersing a robust culture to find their own way miles away from their homes. After eighty years the land is still possessed by the government and this year many descendents have got together to remember their families, where they lived, where they moved, who remembers tales of the old days.

Read Full Post »

Older Posts »

%d bloggers like this: