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Posts Tagged ‘landscape’

still one field there is
left in sunlight

the storm rolls in,
a line erased, erasing

a wall tumbled
in grey whispers

it lifts at the river.
for a moment
we see the upper slopes
of pine

and then the hiss
and thrum of it.

a world dissolving
diagonally
in sound.

—

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YSTRAD FFLUR (Variations)

1
Flower valley, quietness complete.
To count the short years of the living,
To count the longer years of the dead.
2
Stones warmed by long late summer sun,
Dew still wet past midday, tears for the lost,
Prayers for them.
3
One arch, one door opening onto blue sky.
A strong door it must be
To have lasted the closing
of so many centuries.
4
Billowed on Deheubarth
Dreamed green weight.
An illuminated landscape
A foliate scroll, inhabited-
The whispers of history.
5
One stone archway,
aisles dew carpeted,
nave ribbed in cloud.
The constant choir is this little stream,
and sheep distant on grazed hills.
One yew of many remains
where the poet robin nests.
Pine and dark beech the only roofs now,
the wheeling kite the only call to vespers.
6
A vessel worn smooth with prayer heals yet and shall forever,
Blessed by its past and the dreaming dead.
A valley wide with flowers, a road ended in tranquillity.
7
Flower valley.
Nothing but peace.
Emptied of longing.
Rested under heaven.

—-

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—

Ystrad Fflur ( pronounced ust rad fleer) is the Welsh name of Strata Florida Abbey in Mid Wales, north-east of Tregaron. It means ‘valley plain of the river Fflur’, but in Latin has become ‘Flower Valley’. Little remains here except an archway and foundations, but the site and location are memorable in their tranquillity and history. Strata Florida held the official records of the Welsh Kingdoms and actd as the religious heart of the country. A well-known poet Dafydd ap Gwilym (14th century) is said to be buried under the yew in the churchyard. Deheubarth was the name of the Kingdom here. The Nanteos Cup, believed by some to be a contender for the true Holy Grail, was kept at Strata Florida before the dissolution of the monasteries. It was famed for its miraculous healing powers. We visited on a misty, sunny day in late summer. It has a similar atmosphere and sanctified silence to Iona in Scotland, the same intangible presence of history and vigilance.

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SUNSET 10 (This Some Summer Sunset)

This some summer sunset,
Not enough of it even to work out
Which what words and as to emotions, feelings, memories,
It is a splash, a fat man’s belly flop
Makes sense, makes no sense.
We dress up time so, we dress up space,
With word and cause and story so,
Do we not? Do we not, instead of
Instead of knitting it in, gobbling it,
Consuming it, we pick around the edges
What is this? Do I like this? Like kids.
Don’t like beans. Don’t like. Do I like?
What is it I wonder gets in the way.
Is it these words, this mind minded to disturb all things
By poking around what is it? What is it called? What do you do? What do you do?
What is it for? Better to ask what do you not do.
Where are you void. More likely , then, perhaps, perhaps.
Well then, well then this sunset, end of day, end of moment.
Everything left is squeezed out – warmth, light, colour
In one last something. Not a moment not a fraction. A slide,
A dance, a declining breath, an elemental, really an elemental thing
Pushing buttons, or maybe that is just a weak poetic nature, words over deeds
Thinking over doing, a subsidence, a changing.
As much an entity as a breathing heart-stopping being is.
As much a smiling, frowning, complaining
Finite living, dying, changing thing.
The words will not do, they dance around, they are neither photographic
Nor autobiographic, nor philosophic. Generated, self-generated, unreached,
A mystery, so to say.
A mystery and a vast thing bursting in, changing, erupting, leaving as if,
But not as if it had never been, changing everything.
It cannot, thus, be described. An ocean of infinite depth
Pouring through a door ajar. All ghosts, all thoughts, all breath, all all
Led westwards in a blaze and then gone to a different silence.
Is and is not is. How things are. What the sages know. What drives us mad.
What we forget. What we long for. To be taken up within it.
The chariot of the warm sun and carried under the earth,
bones trailing rainbow light ’til we all emerge
Tentative then radiant, but always utterly forgetful,
Into the dawn.

—

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DAWN AS BLUE

Dawn,
Blue as Mary’s robe ripped with tears
A new born sun all night under the earth
Bursts up golden forgetting forgiving all else.
The small things of the wood, the small things of the valley,
Too hungry to watch, praying, breathing, forgetting and forgiving.
The honey waters of heaven collect cool and sing a river’s song.
They carry the names of hills down to the sea
And the blessings of breezes back again.

—

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Sun Set Still

Sun Set

1
One moment –
Poured out,
Completely

un o brid
arllwys allan
bentigiydd

2
drunk on visions
a sunset slurs westwards.
Too mad with poetry,
it splutters and abides
to a more seemly twilight.

3
a friction of moments set ablaze
dowsed sober and silent,
a splintered, imperfect thing.

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AR GOF 1
There now, pay no more attention to the lilt,
that may or may not be a fine day to the minds of others.
For it is all an amalgamation, anyway, with slivered choice
except the slow or fevered narration of it.
A voice will step forward, a pen will slide across paper.
(Just make it legible, eh? There is no telling what will
weigh in memory and what float off – much like these hills
that so often vanish into white distance and the leaning rain.)

Start from this place. A certain particular. A landscape of betweens.
North march the Cambrians. South, Mynydd Epynt. Great uplands
that funnel light and wind, two hands cupping the buoyant air.
And between them, two rivers. One called ‘river’,
the other, ‘dark water’. Between them, a backbone of rock,
rising inclining, steady to the sky. A spine, a fold from which
green fields reach and splay. A high road, once named
St. David’s Precinct, now defrocked to only ‘ edge of the forest’.
And so closer now, to the middle of things, by here,
a stone grey hulk of chapel, a beached ark, a barn of piety,
hunkered and silent between dutiful houses
packed close against the wind, west walls shingled,
chimney stacks smoking.

Goshen, it is named by irony or accident: sheep fields
of the faithful, set aside from the urbane and city lights
to avoid any unpleasantness from the uncouth and nomadic blood.
The chancy drovers of old languages tumbling half-drunk with visions
down winding trodden paths,
the sophisticated manners of moneyed gentility,
seen through and through in a side-glanced moment.

A self-chosen people, herded Godly and righteous,
(at least on Sundays, and a sharp eye kept all the days in between).
Stranded, stretched between all kinds of dizzy heights
down the generations, down the piled up, counted up centuries,
Surviving the seasons until the last, sighed breath puts them
tented under the ground, wandering lost and happy as sheepdogs
Amongst summer flocks and the lowing, sleek flanked cattle of stars.
They drift, on this and that tide, but ever anchored-
The painter of faith knotted firm to the chapel door
And the names in stone ‘ar gof’, still clear enough
for trumpeting angels to read
when time comes round to end for one last time.

—

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WATER ALDER WOOD WORD

and still
the waters
still and flow.

wild words
wood tangled
green and shaded.

each of us
each floated pattern
in laid out
sleep and bliss
always all ways
to trenched
trembled seas,

these dreaming
deep pools
dissolving doubt.

dust raised
in sunlit shaft
birdsong and a
diamond smile

life thus lifted,
and flow the cool waters
all the waters, all the waters
blessing cool
and washing clean.

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SUN SET 1

Rock throat

slaked sung.

Water song

white til

mirror still.

River light licks

slick grey rock.

Cotton grass

nods spun

iron red pools

Raven crags,

stern chapels,

catch last light,

song sent

down cools

river throat,

Spin then

whorled, a thread

white song.

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Out from the Red Book (The Book of Voices)

Out from the forbidden book,
the hidden, the book bound
in oxen skin, bound in blood,
written in blood, as ever ( perhaps).
All gods (perhaps) begin in imitation
of the gods before.
Infected by the ticks that suck so greedy for meaning.
They begin (perhaps) as commentators, as compilers of concordance, as hagiographers, innocent and pious. Warming to their subject, become polemical, become critics. Constructing their own palaces they forget they are not dwelling within them, and so they become populated at first with (perhaps) the inanimate objects of remembrance –
a bowl,
a key,
a shrugged-off coat.
But soon the mirrors appear, innocent and deep as pools to windowless walls, become themselves windows, become doors, become landscapes, become the weight of antediluvia, become reason enough, become cared for, become owned, become obligated.
Demons are a different species entire.
Not content with philosophical dream
( who is who and what is real,
really real, that is divinely speaking, that is).
Demons cut the crap,
they want results, statistics, measurements, tangible, manipulatible (viz.)
Demons are out to make real change
in a world they disown and disavow.
A world they have spontaneously generated into,
demons deny evolution and chance.
They are here to correct all the clumsy mistakes, all the errors of judgement, all the delusion, all the fantasy. Demons are not here for the ride. They do not acquiesce. Intellect and cunning are their survival skills. To make a difference.

Wait. Wait.
A rolled mist
Blurring edges
Is sitting on the mountain.
Late summer air is still.
It may or may not rain.
Assiduous sheep are tugging
At the grasses,
Or seated, stare off unfocused:
Repetition of mantra
One continuance of chewed whisper.
Listen now. The air remembers rain.
Small leaves dance.
An incense of warm earth.
It becomes cooler
and the dreams return.

It begins with a slight inflection, a singular infection,
a voice that is or is not familiar. A stream, a trickle of thought.
A seed putting out simple translucent root, a fine idea, a resulting pleasing symmetry of leafed cotyledon. A simple isness, A here it is clear and sharp. Before long it, how you say, ramifies, manifestly bifurcates, adheres to Fibonacci's mad acceleration. Where there was one voice, now a fractalised howl of mob and counter-mob, simultaneous equations where x equals why not.
And so the poor dreamer,
and you, poor dear reader, face the chime of choice
which voice it is to follow and where to jump off ( this careering madness),
and when to argue back and when to say no I am lost
in a construction site for a palace I gave no permission for, on land I may once have said was temporarily mine own, or borrowed, or coveted, or squatted upon in a long evening of rest and so fell into dream and slept and melted into the earth, and dreamt of centuries cascading and so thusly, thusly,
the branched words
create and dissipate
and melt.

And what then of the nature of the soul? (Another voice, this one, fighting back up for its moment of enunciation. God or demon, I cannot tell). An eternal this, unchanging as rock. Perhaps once it was so. Before Pre-Cambrian, before the Ice's oceanic weight bore down, grooved and dragged, split and scarred. Crushed and ground down in green darkness, ejected into sunlight as sand. This beach, your soul eternal: the gulls angelic and the gulls demonic pattering for worms buried in your upturned, dreaming face ( as it were).

A radical change of direction, a root radial, circumstantial, circumspect, returning to the red. The red book of Carl Gustav, the Red Book of Hergest, The little red, the red rag, the red flag ( who was raised first by slaves in peasant revolt and by the Welsh Valley miners in the Merthyr Riots long before the bolsheviks begun to get bolshy at the Bolshoi).
The red palace,
the red hall,
the red encampment.
Our mitochondrial mothers chanting in darkness,
sweat and iron and honey.
Beyond gods' dreams or demons' politicking. Beyond history of flesh, before and after reason. A drumbeat trance, a passion ululating. A long house divided into rooms, fires and pools of water, a vestibule, an entrance way, a tunnel, a choice of doors, a basket of grain, a purging void, a suspension of all but breath. Before the gods wrote psalms ( such bitter pious violence), before the demons copied them in glorious, golden satire, before the bifurcation of left and right and wrong, before our bilateral superiority, our redundant symmetrical mirroring, before the cultivation of the tree – thought-topped, guilt-rooted. A simple red ark holding all, a grain. Carp, pericarp, stamen, a seed neither plant nor worm nor fish nor fondness. A hearth of mothers. All things, they say, have been your mother. Birthed by all. Nurtured by all. Loved by all. A golden thread of goodness, stitching, stitching. A darn, a repair, a suture.

The cloud has lifted,
Tentative sunlight.
Mountain's crown domes up
Into a temporary sky.
All the flock is rested now,
Stilled and free from hunger
( though a crow still hops between them
Pecking for worms in the grass).

One tide voice recedes. One dream takes the advantage. The red book pulses, veined an endless circuit. It disappears into green hedgerows and down to the valley wood. If the worth is not here, it does not lie elsewhere. The word's sound in another's head. Demon or god, I cannot say. That is all. That is an ending, or a beginning.

—

Notes: this tribe of voices arose after reading a couple of pages from C.G.Jung's 'Red Book'. The text was a dialogue between two entities, one of whom suggested to the other that it was real but nonetheless a fantasy. This being the case, many more possibilities were able to be conceived. Being real, and being fixed, and being limited. Jung has been assiduously avoided for a century now. More subversive he is than Marx ( who of course modernly eschewed all things spiritual as a hoax). The voices I was entertaining could have been those of the sub-cellular. I have met them before. They have impeccable logic, and are deadly to the pompous ruler of the personality.
How the voices are represented by the red flag of peasant revolt is a clever twist ( just noticed). The cellular majority rising against the oppression of the elite. But also the red rag of forbidden blood. The mysterious female contract with creation, and so the women's huts, and so the Neolithic floor plans of squatting goddess form, and so the subdivided longhouses that remind one of the mitochondria, those indwelling stowaways in every cell – the female genetic line from primeval bacterial beings….

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NONETHELESS

Words pass through, clothing the heart
clothing a vast mind with minutes and moments.
The view needles, driven down, desiring root or anchor
and an ear or two to echo and echo round.

These crows, sky-ragged, hanging on each corner
waiting the next small eye to glaze a milky stillness
frozen by the glory of another world, now willing to feed
the warm pump of blood in those with beating heart.
These crows know waiting well.

The beautiful road draped around the hills, hardly held
and careless of its edge, floated on the grassy waters
propelled with slow-mouthed sheep tip-toeing
through centuries’ mulch, of wind and mire and dragging mist.
This road knows staying well but going better.

These wraiths, these mummers, these waif-thin travellers-
they do so dress themselves in a passion of centuries
and believe a continuity that failed a millenium ago.
But still, the echoes of it are perfect and enough yet
for a generation or two ( cloud and hill mated
the seed will spill and root, dark and deep in muscle,
the cloud-bank roaring black a captured pulse, a one legged,
one eyed giant clambering the cliff of white thighs,
the howling wind breath of dog fox and his vixen).
We and they know fading and forgetting well.

August now, the thin grasses begin the slide to yellow.
Small birds, smuts in the slate dark wind.
A longer darkness, a longer silence.
Lighter than earth, all the while, these white seeds drift.
A simple skein of wishes, a veil shaping features on nothing.
Words passing through, a slivered door, ghosting towards, nonetheless.

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