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Posts Tagged ‘Poetry’

TALIESIN SUTRAS
A collection of rambles through hilly literature with strange, unexpected viewpoints. Could be developed or expanded, elucidated, made easier to understand, be given commentary. But the nature of the Taliesin poems themselves have a similar terse sutric layering, a self-absorbed witnessing of their own creation, a multi-depth layering of references, religious and mythic. So I have left it as it is. Unfolded process. A voice coded. Serpent sounds. (The conscious mind drowns without understanding. Let it sink down, breathless. There are tides too deep for breath. Yet they are the ones that sustain, perhaps.)

1
(Dyfalu)
Riddling technique

There are three here
The dark deep
The sun of life
The son of man.

The cross of matter
The spiral of time
The balance between.

Light nailed upon the directions.
Light spinning about its heart.
Annwfn become flesh.

It is of stone and cast in light.
Hoisted above the archway
A dial for eternity, serious instruction.
Like these others, bound in skin, given harbour,
Kept safe for meaning, an older language, still revered,
Just in case secrets remain that will point the way out.

2
(Trioedd)
Triads

Snakes from a point,
Tongues from their mouths.

Development over time.
Enclosure of three fields
Fluidity of emanation

Geometric expectations.

The hooded spirits
(Genii cucullati)

Three cloaks, winter water,
Hidden eyes, secret owls.
This otherness stands forth.

The body is being hidden – unrevealed.
Three things the oracle says:
I shall be silent
I shall be moved
I shall form words.

I shall be still.
I shall be disappearing.
I shall re-emerge.

Magical sustenance:
Three lines is all I need.
A beginning, a middle, an end.

Something will dissolve
Something with coalesce
There will be song and eyes
There will be a return, though
An index of the dead
Is all that remains here.
How much has been forgotten!
We were reborn to remember
But might as well be crows and beetles.
Three is a continuity
Three is a rebirth
Three is the source
Three is where the origin is.
Bard as source.
Bard as river.
Bard as ocean before silence.

3
The Wild Calling

In the presence of the ancestors
Who whisper animal words in our ears.
Wrapped in leaves, these horns are mine,
(I, the son of the conversing stag),
I will speak from out the wood,
From out the cracked stone,
Wild-eyed, wild-tongued, wild in song,
Shouting storm with truth.

The wild informs the world.
It brings news of roundness.
I will speak to you the truth
From the deep shade of the tree.
Cocidius – the red one, the tree one.

4
Transforms

Whatever he moves through
He is followed and caught.
Wherever he goes
He can’t escape the chaser.
Regardless of inspiration
And enlightenment,
He is eaten.
Because he has become inspired,
He is chased.
Three drops:
One pattern.
Food and eater,
Hunter and hunted.
Inanimate tool,
I am wielded.
These changes, these forgettings,
Fermentation.
The wanted whole remains
And continues on.

And is it then the words and their meanings that chase and consume?
Having uttered, a world is set in motion. It will ferment and rot.
One will become another, even if memory still is.
The fixation of a form, its nomenclature, its declension.
It remains, inadequately clothing silence. Coagulating dream.

Having loosed and lost a thought,
The mind is tied, dragged as a shoal on a tide, wave on wave.
The wise one will ask questions that have no answer.
That is the door to the Otherworld, a door ajar, guarded in silence.

5
The world is of words, the words are pictures.
One beneath the other, layer on layer.
The poet fades as his voice grows.
The music of the heartbeat.
The heart that tells the tongue,
The fire that lights the eye,
The wind that carries the soul.

The snow is on the dawn hills,
Rose pink the slow clouds.

Of course, of course, there are golden chains,
Well-wrought from tongue tip to ear to mind.
We are servants of words, slaves of words,
Drowning in their dreams
As the sun and moon drown in each horizon,
Drawn up by the light, by the deep unfathomables.
Rocked and swept away, the unceasing waves of language,
Other worlds, shepherded, piloted to see more than this,
That is still this.

6
These words, not to be understood by fools,
Nor to be understood by the wise:
The utterance of poets beyond the foundations of the world,
Between the sea and the shore; as deep as mountain roots;
As weightless as a hawk’s wind, as tragic as rainbows, as grim as midnight.
Haunted words, ghosted, translucent. Fermented words, boiled, reduced.
Sublimated they become something else,
Though none can say exactly what.
Edge and dream and paradox.
Genealogies of rivers, cataracts of winds, piled up
As centuries and places, never abandoned, always within the heart’s round cauldron
And in the pearl-edged heart within the earth.
A mystery of fabulous questions, an army of silent trees,
Self-created progenitors, whispered on.

Where are the bones of the mist
And the two cataracts of the wind?

—

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Old Friend

OLD FRIEND

We are declining, you and I,
As a dream that senses dawn.
Certainty thins and colours wan,
The story, less convincing, wavers.

Many we have known have now awoken.
Lost to us, they have slipped into new light.
Our hearts now as silent as autumn,
Feeling the creep of gold and azure;
A yearning to be wrapped in simple night.

The mantra and its music still infuse our bones,
The hum of joy within the blood.
Our future is a low mist, down on the hills,
A pearly light that moves with mystery.

—

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SOAR Y MYNYDD

Where we rest
Deep in the mountains:
Soar y Mynydd

Hung in autumn air
Its white walls glowing:
Riverside chapel

Neat as it may be:
A congregation of leaves
Patiently waiting.

Soar y Mynydd.
Even when people have drifted away
The river sings hymns.

—

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TO WAKE IN WINTER

To wake in the long darkness
And feel the slow cold seep in.

To love, and to war against those
We do not love, is not enough.

Drained and wan, the ache of it.
The decay of worn roads and reasons.

The ravens are silent as they push
Against the folds of cloud.
The hills ripple but they do not rise.

We miss the touch of sudden sunlight
And a simple purpose to go on.

Is patience a curse or a virtue?

—

—

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COFIO 5 (mabinogi lesson)
(Mandala of Forgetfulness, Third Branch)

Who would have thought it?
In the empty deserted fortress
Not a sound nor a flicker.
Those thin chains of gold reaching up forever,
The fountain’s cup suspended.
We can not fail to drink its clear, cold waters.
We can not fail to become entranced
And held, perfect and still, out of time, insensible.
The fortress of memory revolves about itself.
The thin gold from hand to lip to tongue to eye
All locked up, the mind silenced:
A boat that is not a boat
Upon a still sea that is not a sea.
Let the leaves fall. Let the petals fall.
Let the poppies and the roses fall.
Let the rain fall, and the sunset and the stars.
Let a dawn come free from pain
Where memories are not chains nor burden,
Nor hold us immovable.
Just one sip now, though, just one more.
And the earth axis will shift under us
And the crack of thunder from the cloudless sky.
We are born to become lost,
Born to forget
Adrift in summer
Remembering spring.

—

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It is the changing light
That is making the distant hills dance.

It is the falling voice of crows
That weds autumn to the stilling air.

It is the accumulated weight of days
That pales the valley oaks to gold.

It is the forgetting of our own dreams
That fills us so with pathless grey dawn.

It is only hour by hour in the garden’s work
That we learn a steady, silent patience.

Bending down to earth between a hum of flowers
Doing only what can be done,
Doing only what is timely.

—

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THREE FOR ANOTHER WINTER

There is a short time
When beauty and bravery seem enough –
Before the bracken browns
And curls like a snarled lip,
Before the grass withers
And the flocks grow thin,
Before the wise have nothing more to say,
And the boasting grows more foolhardy.
–

Windless green valley
Golden in low cloud.
Leaves let go.
The year ripples
Dark and light,
Its slow thoughts
Swimming then falling
Into deeper silence.
Upon a lake
That is not a lake
Rests a boat
That is not a boat.

–

Mountains fall
Forests fall
Before the cold of it
And the roar
Of its whiteness.

—

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BLACKTHORN SPELL

The cracked wind
Azure blue.

A tumbled sky
Ivory-scented.

Ice
Ashes
Alabaster
The Hunter’s hand.

—

A collection of images that I have put on a small blackthorn bowl, revolving around the time of early Spring and the blossoming of the thorn. The bowl is not quite finished yet- I am adding a verse from Song of Songs in Welsh and working out whether to put the English translation on as well.

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Llangammarch Blaze

There now, lay it all down,
The soft memory and the memory of hard bone.
After the year’s first true frost
A dead sheep lies in the field becoming a dance of hawks and ravens.
And on a lonely hillside unremarked
A blaze has born the babies away.
A smudge of smoke and the light of morning
Is no prayer of peace to ones who wait
Empty-hearted for better news.
The village, warm now in sun, silent.
Thoughts unthought of before – friends vanished,
Those known, now unplaced, a hollowness
Around memory clung to.
It is an uncertain anchor to hold on to –
This world that blinks apart from day to day.
Should we rise and flow like the oak leaves
On the cold dark currents of the Irfon?
Or wrap around like ivy, cling like lichen bloom
To this weathered stone.
We are a thin soil that the wind will blow and the waters leach.
The babies are gone who should be dancing.
The mothers silent, slowly dissappearing.
Pick it back to the bare bones.
Feed the world with our ripped out sorrow.
We are nothing. But we were loved.
Once named, now melted back to everything.
A thin soil on scarred stone.
Golden are the tree tops, a palest blue sky.
The ravens dance in their ring, in and out,
While the sun still shines,
While the sun still shines.

written as the news was emerging about the great and tragic loss in our small village. A family house destroyed by fire in the night, a few children escaping, but many more lost. Llangammarch now besieiged by hordes of prying press and film crews.

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Llewelyn’s Last Morning
(Mass at Llanynis)

A bright morning
for Llewelyn.
Sun through cloud,
The white trees
in waiting.

River is hushed
And the hymns
urgent and quiet.

Before you and after you,
these stones:
Ship of God,
anchored in meadowland.

Before you and after you:
This carved stone pillar,
Woven knot
and lichen bright.

In memory,
to lay them at peace who fell,
Their names are
grass’s whisper only.

—

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The last native Prince of Wales, Llewelyn ap Gruffudd, is said to have had communion at this small church on the morning of 11th December 1282 before he and his troops were betrayed and ambushed a few miles away on their way to capture Builth castle. It is a small church, not now easy to find, and lies in the middle of a field with only one or two farms nearby. Across the River Irfon at Cilmeri is the well where Llewellyn’s severed head was washed. His troops were scattered and the cause of a Wales ruled by their own nasty, Welsh, nobility ( as opposed to nasty Anglo-Norman nobility), lost. The carved cross-stone looks to be an old grave slab, carved on three sides, but I have found no information about it. In general, these stones were carved between the 9th and 13th centuries – so it would probably have been in the church or churchyard in Llewelyn’s time.

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