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Trilithon

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TRILITHON
(Three great stones upturned, strange, wriggling things beneath them)

Bright Browed

The truth is a severed head
telling tales to the mesmerised
survivors of a world disappearing.
As simple as it is, it cannot be circumscribed
by any answer.
The bright sun rises on a land, still with frost.
Over the horizon night falls and the
white winged soul of owls hunt glimmering,
and the children whimper in their swaddled sleep,
the dogs by the fireside and the dancing shadows.
Dawn is a spark that burns what went before.
The river is a crooked woman dancing on shivering hips.
We become bright-browed and ancient,
shunned and out of step, the harmony misunderstood.

Ssh! Pass it on!

The wise, as ever, steal their wisdom from the lips of others.
Too smart, they exult in escape from the banal.
Too fast, they run from the slow lurch of time.
Too full, they shrink and burst leaving nothing to itself.
The mouth is a cauldron cooking the unsayable,
bringing to life the exposed silent ones,
the cloaked, watching, single-eyed ones.
It does not say and need not say:
the seed we have become will die for the tree to live.
For the tree to live the seed is forgotten.
Turn around, this is not yours ( nor ever was).
Perfect, you must dissolve into one thought.
the one never before, the one pillar that upholds the sky,
the silver-headed beast, the clutch and shudder of love,
and know its name, and know when it was born, and for what purpose.
And never, ever, ever, say.

Cauldron

The bard’s mouth is a cauldron that cooks the food of heroes,
That will not suffer the fame of fools.
It will bring the dead to life, though they can never speak for themselves.
It will feed all, no matter how great the host.
It will wriggle endlessly through time
But will never escape the timeless, spiral woman who turns into herself.
It will come out of the sea. It is the way to within and without.
What is not yours , you will come to love,
If you are wise.
A war of words clothing naked souls.

—

Taliesin Sutras (2)

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TALIESIN SUTRAS 2

7
(Landscape)

Late Wanderings
Food from Annwfn, one grain before death.
Honour the pot, the boiling cauldron,
The simmering burden.
I shall digest the words
Served up hot and fast.
Caught, threaded, herded
Towards an inevitable end.
What is scattered?
The winnowed chaff.
Wind and water,
The soul, pale and sleeping,
A mysterious thing.

(Down into the boggy water,
Thrice slain in the holy way,
My burst body bleeding its
Mist-white soul along the causeway,
The teal, the mallard messenger.
I will not forget: straight into the sunset
With my tongue of prayer,
My skin of supplication.)

These images,
These words drawn in colour.
These maps, these directions.
Overlayed on what is not,
What is.

(Landscape is what I have become.
Tongue of soil, skin and nail, wrapped root,
Spread out as hill, my throat this river
Quenching all, my eye: horizon wide,
Drinking star patterns, eternal web.)

Bardic circuit
Of the tenuous ellyll.
They who become outside themselves,
Soul wanderer, wraiths, elves.

(Without our body, woad-cleansed warriors,
We live heartless in a different tune.
Though love still, in a vaster way.
Fuel for deeper worlds, the fabric stretched
And folded, shift, shroud, swaddling.
We, the mist between your breathing,
Your silences, your shoal thoughts.)

The real dream dreamed.
Do you know what you are
When you are asleep?

Taliesin asleep on the sea
Travelling through words
As if they were worlds.

What comes out of the ground
Is never what went into the ground.
The seed is
dead, the leaves are green and growing.

In house of earth, bound by blue iron
Self and not-Self shackled in a mound
All for dreaming.

Afagddu is soot (besmirched smith), the remains of wood and fire.
Ceridwen, the crook of the sky, thigh of the river, tree bowing down,
Crouching woman, cauldron hunched, the squatting one.

—

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THE BLESSING AND POISON OF GOOD WORDS

no moon, but a single
sickle call of an owl
in the deep valley

cold stars are winter’s eyes
as warmth leaves the world
and darkness wraps all up
as close to silence
as one can think.

by rivers and stars are we lifted up.
by rivers and stars are we brought low.

silent voices dipped in cloud.

I shall sit in darkness and dissolve into light.

dissolve into endless light.
dissolve into light.

Lost Haiku

LOST HAIKU

Autumn leaves.
The path ahead obscured.
That is why I am so late!
—

Only one leaf left
On the old tree –
And that is a bird.

—

(Basho on biophobia)

The old pond.
A shopping trolley pushed in.
Profound emptiness.

—

Midwinter road.
Around the corner:
Sunshine.

—

A half moon sunk low.
In the valley. Listen!
The river, shivering.

—

The past turns haiku.
The valleys dissolve in rain.
Dissappearing light.

—

To culture silence
Become that grey backed heron
And watch unhurried.

—

Dark water
The ash bows down
Reflecting.

—

The smallest day.
Mosses, lichen, drip their own green light.
Darkening woods.

—

Foot in mouth
I walk words
Tasting damp leaves.
The spiral of green moments.

—

Longest Nights

LONGEST NIGHTS

the smoke of owls
and the sparks of their prey.

the howl of darkness
and the howl of the dawn.

mist tumbles off the snowline,
jaundiced is the air.

fields lie fallow,
their farmers large as hills
and dark, watching for good time.

tumbled clouds tangled
in the sallow valley.

Scarce enough warmth
to go around the village,
scarce enough words.

a golden light within
everything, though.
pooled translucent light.

a river story blessing.
a famous birth
and a death that disguises glory.

—

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A Cloak of Words

A Cloak of Words
(The head of Bran whispering poet’s ears)

A whole long life he muttered dream charms
In the warm safe hall, in golden birdsong.
This life is a metaphor for living, but is not quite,
Is what he said, till curious, one looked beyond the doors.

The cold sea winds, the mist-white cry of gulls,
The memory stripped, fact bones, dream blubber,
Food for drowned thought, shivered clear,
Born again.

The snow creeps down to the valley floor.
A bullfinch in a flash of sunlight.

The Good Raven is cloaked beneath,
hidden and always in our blood.
And he will whisper, good-hearted,
as bright brows burst with illumined fire,
a convocation of the one, the only, bard in many voices.

A sea of hills, and one mighty one striding through.
It is a downward spiral from there, no good came of it,
Except a good tale dusting sunsets with fools’ gold.
Perhaps that is, after all, enough. As much as
Can be hoped for where women are unheard
And men so willing to go to war for pride.

So senseless is this suffering as to drive them raving, about the forests,
To perch muttering in bare branches, to shun the comfort,
To converse with blackbirds, to remember in aeons,
To weigh the heavy genealogies, to befriend stars.
Brave enough to see and to speak in true riddles;
To confound the self-righteous mind, to spit out the grit;
To fire the dark night with lightning, to sweeten bitterness.

And to go unheard, to go misunderstood, to go mocked,
As the world itself is, as the son of the world is,
To be turned into ghosts to frighten children with,
Unfashionable prophets, an annoyance of thorn woven crowns.

Bright-eyed, the blessed carrion-eaters return
Making the most of the already lost.
Wishing them well with a natural grace.
The beautiful bones pecked clean,
A lean, mysterious perfection
Is all that ever remains.

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Bless the Bones

the year sweeps seasons
like a passionate cloud
from these soft hills.

and the bitter cold is here
and the turbulent waters
and the fire that talks loud and soft,
singing of snakes and angels in the grate.

and the hush-now, hush-now of cars
speeding past to work in the draughty town.

the trees dark and bare
sliced in thin moonlit night.

yesterday, the deep, blue-shadowed snow.
now, a knifing wind, a fast melt
and word of valley floods.

bless the bones of things,
though they may ache and ache.
on bitter slope the memories slide.
it is a thin sinew
holds everything together.

—

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Storm Morning

Storm Morning

Into the slow heron lift of it.
The storm morning roar,
Like a city train, rattles roof and windows.

Druid trees with one eye shut
Stand on one leg and let go of nearly everything –
That is what their roots, deep as choirs, allow.

On green meadow and crashing hill
We push against a sting of rain.
Lost, but not lost as the ones by the sea,
Watching the waves eat the shore and the harbours drown
And all the long, safe years melted away
In a wall of water and sound.

It is a patient world, willing always to start again.
A reformulation of parameters, season by season.
What is gone is gone, the autumn trees say.
What is gone is gone, says the storm of grey morning.

—

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Taliesin Sutras

TALIESIN SUTRAS
A collection of rambles through hilly literature with strange, unexpected viewpoints. Could be developed or expanded, elucidated, made easier to understand, be given commentary. But the nature of the Taliesin poems themselves have a similar terse sutric layering, a self-absorbed witnessing of their own creation, a multi-depth layering of references, religious and mythic. So I have left it as it is. Unfolded process. A voice coded. Serpent sounds. (The conscious mind drowns without understanding. Let it sink down, breathless. There are tides too deep for breath. Yet they are the ones that sustain, perhaps.)

1
(Dyfalu)
Riddling technique

There are three here
The dark deep
The sun of life
The son of man.

The cross of matter
The spiral of time
The balance between.

Light nailed upon the directions.
Light spinning about its heart.
Annwfn become flesh.

It is of stone and cast in light.
Hoisted above the archway
A dial for eternity, serious instruction.
Like these others, bound in skin, given harbour,
Kept safe for meaning, an older language, still revered,
Just in case secrets remain that will point the way out.

2
(Trioedd)
Triads

Snakes from a point,
Tongues from their mouths.

Development over time.
Enclosure of three fields
Fluidity of emanation

Geometric expectations.

The hooded spirits
(Genii cucullati)

Three cloaks, winter water,
Hidden eyes, secret owls.
This otherness stands forth.

The body is being hidden – unrevealed.
Three things the oracle says:
I shall be silent
I shall be moved
I shall form words.

I shall be still.
I shall be disappearing.
I shall re-emerge.

Magical sustenance:
Three lines is all I need.
A beginning, a middle, an end.

Something will dissolve
Something with coalesce
There will be song and eyes
There will be a return, though
An index of the dead
Is all that remains here.
How much has been forgotten!
We were reborn to remember
But might as well be crows and beetles.
Three is a continuity
Three is a rebirth
Three is the source
Three is where the origin is.
Bard as source.
Bard as river.
Bard as ocean before silence.

3
The Wild Calling

In the presence of the ancestors
Who whisper animal words in our ears.
Wrapped in leaves, these horns are mine,
(I, the son of the conversing stag),
I will speak from out the wood,
From out the cracked stone,
Wild-eyed, wild-tongued, wild in song,
Shouting storm with truth.

The wild informs the world.
It brings news of roundness.
I will speak to you the truth
From the deep shade of the tree.
Cocidius – the red one, the tree one.

4
Transforms

Whatever he moves through
He is followed and caught.
Wherever he goes
He can’t escape the chaser.
Regardless of inspiration
And enlightenment,
He is eaten.
Because he has become inspired,
He is chased.
Three drops:
One pattern.
Food and eater,
Hunter and hunted.
Inanimate tool,
I am wielded.
These changes, these forgettings,
Fermentation.
The wanted whole remains
And continues on.

And is it then the words and their meanings that chase and consume?
Having uttered, a world is set in motion. It will ferment and rot.
One will become another, even if memory still is.
The fixation of a form, its nomenclature, its declension.
It remains, inadequately clothing silence. Coagulating dream.

Having loosed and lost a thought,
The mind is tied, dragged as a shoal on a tide, wave on wave.
The wise one will ask questions that have no answer.
That is the door to the Otherworld, a door ajar, guarded in silence.

5
The world is of words, the words are pictures.
One beneath the other, layer on layer.
The poet fades as his voice grows.
The music of the heartbeat.
The heart that tells the tongue,
The fire that lights the eye,
The wind that carries the soul.

The snow is on the dawn hills,
Rose pink the slow clouds.

Of course, of course, there are golden chains,
Well-wrought from tongue tip to ear to mind.
We are servants of words, slaves of words,
Drowning in their dreams
As the sun and moon drown in each horizon,
Drawn up by the light, by the deep unfathomables.
Rocked and swept away, the unceasing waves of language,
Other worlds, shepherded, piloted to see more than this,
That is still this.

6
These words, not to be understood by fools,
Nor to be understood by the wise:
The utterance of poets beyond the foundations of the world,
Between the sea and the shore; as deep as mountain roots;
As weightless as a hawk’s wind, as tragic as rainbows, as grim as midnight.
Haunted words, ghosted, translucent. Fermented words, boiled, reduced.
Sublimated they become something else,
Though none can say exactly what.
Edge and dream and paradox.
Genealogies of rivers, cataracts of winds, piled up
As centuries and places, never abandoned, always within the heart’s round cauldron
And in the pearl-edged heart within the earth.
A mystery of fabulous questions, an army of silent trees,
Self-created progenitors, whispered on.

Where are the bones of the mist
And the two cataracts of the wind?

—

Old Friend

OLD FRIEND

We are declining, you and I,
As a dream that senses dawn.
Certainty thins and colours wan,
The story, less convincing, wavers.

Many we have known have now awoken.
Lost to us, they have slipped into new light.
Our hearts now as silent as autumn,
Feeling the creep of gold and azure;
A yearning to be wrapped in simple night.

The mantra and its music still infuse our bones,
The hum of joy within the blood.
Our future is a low mist, down on the hills,
A pearly light that moves with mystery.

—